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Missionary Sisters of Our Lady of Africa (MSOLA)

The MSOLA in the D.R. Congo

The work of the Missionary Sisters of Our Lady of Africa
hier et aujourd'hui.

The work and mission of the Missionary Sisters of Our Lady of Africa:

MSOLA Congolease Sisters in mission

  • Sr. Agnès Madai (Dedza - Malawi)
  • Sr. Bijundi Bashige (Rome - General Council)
  • Sr. Christine Bahati Safi (Nairobi - Kenya)
  • Sr. Christine Tubiangalie Mayundo (Bukavu - DR Congo)
  • Sr. Florence Mwamba (Mwanga - Tanzania)
  • Sr. Hélène Mbuyamba ( Ouagadougou - Burkina Faso)
  • Sr. Hélène Shalukoma (Kinshasa - DR Congo)
  • Sr. Josephine Bashige (Kinshasa - DR Congo)
  • Sr. Julie-Prudence Nkanda Wasey (Burkina Faso)
  • Sr. Lucile Habimana (Goma - DR Congo)
  • Sr. M. Donatille Kanyoni (Ouagadougou - Burkina Faso)
  • Sr. Mariette Macozi Kaputa (Kinshasa - DR Congo)
  • Sr. Prospérine Samba (Gumo - Ghana)
  • Sr. Sophie Kitoga (Mbeya - Tanzania)
  • Sr. Victoria Charhula ( Province Afrique-Centrale- Bukavu - DR Congo)
  • Sr. Zawadi Barungu ( Alger - Algéria))

Sr. Daphne Alphonso and Sr. Marivi Elia with children in Logo.Sr. Daphne is a dentist and Sr. Marivi a nurse.They believe that the health education startsat the early age. They chat and eat with the children in their homes, to teach them goodhygiene and nutrition care.

Sr. Viviane Catin with a group of women teaching them how to prepare a balanced meal for the children and the family.


With the mother-catechists at Kinshasa

Sr. Esther Leon from Spain (2nd left) with a group of women catechists at the parish of Yolo in Kinshasa.

The MSOLA live in Yolo, a popular area of Kinshasa, where they are well-known and respected.

Sr. Esther Leon has worked in the parish in the formation of groups of women catechists and other active groups of the parish.

Other sisters take care of the youth, the street children and answer to the growing needs of a big town as Kinshasa.

Sr. Marie-Claude Berraud

God reveals himself to his suffering people

The martyrs are numerous in DR Congo

In 1996, it was our Archbishop Munzihirwa and a young priest, Claude Buhendwa; in 1999, our former pastor, Fr. George Kakuja were killed; we can also recall the deaths of 9 religious sisters, three of whom were killed in Rwanda and three in Kasika, in the adjoining diocese.

Since 1998, numerous parishes and religious communities have been attacked and looted, and individuals have been grievously molested. The number of deaths is very high among the civil population. The military forces opposing the invaders and combatants of the DRC are of Congolese or Rwandese origin: the Maï-Maï, the Interhamwe, the ex-FAR, the ex-FAZ, self-defence groups and young people who commit themselves for the liberation of their country... and there are government troops, also feared by the people. Even if actually the Peace has been signed and the situation has improved, PEACE is still absent.

Through all that, God reveals himself to his suffering people, just as he revealed himself at the time of the Exodus, at the time of the deportation to Babylon and all along the history of the Church.

Sr. Marie-Claude with a group of young people who want to live the missionary charism, visiting people victims of the situation of war and conflict.

Despite all the negative aspects, there is a spectacular growth of the ecumenical movement. Though the youth are very perturbed, among them there are many who commit themselves very seriously for the sake of justice, solidarity and truth, and a missionary awareness is growing.

The great need at the moment is reconciliation

Ecumenism is a great gateway towards reconciliation. Lately we experienced a reconciliation service with 12 or 13 different religious groups. There were thousands of people there and that has already borne fruits. The day that our late Archbishop Kataliko was arrested, the Protestants united with us. We were touched to hear the children and the young people of the Protestant schools cry out: "return Kataliko to us", or to see the gesture of solidarity from the Muslims when the muezzin did not call them to prayer, to enable them to join the Catholics in their difficulty. Yes, we can live this struggle together for solidarity, justice and human rights. This new openness to others is necessary and fills me with hope.

Our MSOLA Charisma response to the actual situation

I often think of Cardinal Lavigerie and I see a parallel between our situation and, even though very different, that which he lived. He struggled against slavery, to safeguard the dignity of the human person and respect for human rights. I feel that we have an urgent mission in our sector: to awaken the conscience of those responsible, to create committees of solidarity, to struggle against injustice, to help one another in our different religions. There would be so much to say and especially to do!

I am strongly bound to the Diocesan Church

As a woman and as a Missionary Sister of Our Lady of Africa, I see that my work consists mainly in helping others to find fulfilment in themselves. I am strongly bound to the Diocesan Church and this provides me with numerous contacts. I am involved in the general pastoral programmes where there is an effort to promote a family spirit at all levels in the Church: this includes the economy, the catechesis, the promotion of justice, rather than of structures. In the present situation, it is difficult to foresee things, for we are taken up with the immediate needs which mobilise all our strength, and it is difficult to concentrate on the general pastoral needs. Thanks to what we are living as a congregation, I am able to provide a larger vision of things. I can help others, especially the moderators, to dare to take risks; I can dialogue with the Archbishop, I can encourage those who feel like giving up, and all that seems very important to me. The fact of having someone who helps to realise plans, makes it possible to achieve something, even if the results are not always in keeping with my hopes.

We see the importance of work "on the spot", of this presence near the people, even when our action remains very limited: to participate in a 'shirika' (basic community), to fast with the Christians until our Archbishop returned to us. Just as it was for Lavigerie, so for us also, it is this participation from the grass-roots that allows us to analyse events and to reflect on them in the light of the Gospel, for arriving at decisions and concerted action as Church.

Marie-Claude Berrod, (France)

Webmaster: Gisela Schreyer
website.gis@smnda.org

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