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Missionary Sisters of Our Lady of Africa (MSOLA)

The MSOLA in MEXICO

The main work of the Missionary Sisters of Our Lady of Africa in
Mexico is to present the missionary vocation for Africa, and to open
the Mexican Church to the realities of Africa.

The MSOLA mission and work in Mexico

 

The community of Morelia (2001)

Mexican Sisters in mission

 

Sr. Gloria is an artist and did her Mission and Vocation Animation in Mexico, through art. We see her hear (in a white T-shirt, at the center) with a group of artists with whom she worked.


Flashes on the sisters and their mission

Sr. Isabel Arance (left) with young women interested in missionary life.
Sr. Amalia Aragon and Sr. Isabel Arance share a meal with some friends

The sisters live in a popular "colonia" and they maintain very good relationships with their nighbours. They have organized a Bible course for them and have a Eucharist in a garage once a week.

Morelia community with some young women. At the back from left to rightSr. Agathe Ngendakumana (Rwanda); Sr. Leticia Garduño (Mexico); Sr. Isabel Arance (Spain); Sr. Renza Spizzo (Italy); Sr. Gloria Sedes (Spain).

 


What I have seen and heard in CHIAPAS

Sr. Gloria Sedes from Spain, tells us her experience of Chiapas.

One day I received an unexpected invitation freom a lady, friend of our community: to go with her to Chiapas to celebrate the 40 years of episcopate of Bishop Samuel Ruiz. The community said YES! Chiapas is very meaningful for us. And so I set off... on a 24 hours journey! To begin with, it was motorway... at the end, the road which meandered between the mountains was exquisitely beautiful! Soon I came upon something very familiar: police control points, where a stranger automatically becomes a suspect. We were stopped eight times for 'controls'... there are some persons for whom a passport is not renewed, some who disappear, are ill-treated, executed even, and the people as a whole are oppressed and excluded, hence the sudden appearance of armed groups struggling and dreaming for freedom.

Sr. Gloria Sedes, with her teacher of engraving. She is learning new ways of expressing her creativity, and is drawing also her inspiration from Mexican culture and art.

I felt I was back in Africa when I saw the women... coloured or with Indian features... barefoot and carrying their little child on the back...

And then we arrived at the Mission, where the "Brothers" make long journeys by foot to meet with the indigenous communities, even risking their lives, for they are not well seen by the "important" people. I met three young women animators, desirous to help the community to stand on its own. I had tears in my eyes as I shared my experience in Africa; I showed them how to dry bananas, mangoes, tomatoes or other fruits which are so abundant, as they do not know how to transform them. I committed myself to finding other recipes... for example, how to extract oil from groundnuts, how to make small patties with crabs, adding butter to their sauces. They wanted me to stay to train the traditional midwives in the hills. Ah, I would have loved to stay! I found such a friendly atmosphere, such an ambience of communion around 'Tatic' Samuel.

We had three days for theological pastoral meetings. I could never determine, on first encounter who were the priests, the religious or the laity, all were dressed in splendid 'ponchos' of local materials, so colourful and all were called brothers and sisters.

Everything was very moving! Forty years of commitment among the very poor enriches one's life with the hundredfold... but leads to persecutions... disdain, lack of understanding, threats, a life totally given and always at risk; it's no joke! We stayed in a family, whose son had supported Bishop Samuel. Because of that he was called a 'demon' by the 'half castes' because by his presence and his action, he threatened their power and their domination. This young man, an economist of 37 years, was kidnapped and tortured, barely 9 months ago; his skull and a bone were then returned to his mother. "They want us to desist, but we will continue", said this silver-haired woman of 75 years.

San Cristobal has been a missionary diocese for almost 500 years. When Fray Bartolomé de las Casas, its first bishop arrived in this territory, he preached the Gospel; he believed in the native culture. He was a living witness of the plight of the poor...the way the Amerindian peoples suffered on the part of the conquerors: exploited, disdained, marginalized. Until today, the memory, the heritage of Fray Bartolomé continues to be a call to work resolutely in favour of the brothers and sisters who suffer. It is also the inspiration for their commitment to defend their rights, not only as persons, but also as a people.

There have been 35 Bishops in all: Don Samuel Ruiz is there since 1960, and the coadjutor bishop, Don Raul Vera, since 1995. They have worked with 173 religious women from 34 congregations, 31 diocesan priests, 27 religious men, 100 lay missionaries and 311 permanent native deacons almost all married.

This Diocese is on a land blessed by God. It has 36,821 km2 of forests, wooded mountains, dry plains. There are 1,500,000 inhabitants of different ethnic groups: Tzeltal, Chol, Tzotzil, Chab and the half-castes; in all, there are 2,000 groups, the majority of them are natives and living in rural areas.

The option for the poor and the liberation of the oppressed as a sign of the Kingdom of God remain the priority and nothing will be able to stop them!

"Tatic Samuel" is leaving...yet, he is still full of life, of strength, of the wisdom of the Spirit. Don Raul Vera has been transferred to Saltillo, a desert zone north of the country. Who will take over? Will the Spirit be able to blow with more power than the political interests and the fears? The people cry out: "We want Bishops for the poor!..." and we can extend this cry:" We want sisters, brothers for the poor..."

I returned with an overcharged heart. The "all things to all" so important for us MSOLA vibrate in the deepest part of my being, and I am able to hear, just like when I was young, the haunting call towards a preferential option for the very poorest.

Gloria Sedes, Morelia (Mexique)

 

Sr. Leticia Garduño Mejia

Sr. Leti has spent some years in Mexico, preparing herself for the mission in Africa.

She just finished her studies in Accounting and in advanced sewing.

She has also followed some courses to help her to deepen and to nourish her religious missionary vocation.

During the holidays she has participated , with her community in Missionary Vocation Animation and she had the joy of visiting her family.

In March 2005 Lety made her final vows in the congregation of the Missionary Sisters of Our Lady of Africa (MSOLA).

Sr. Leti (center-down) with her family
Sr. Agather and Sr. Esther Leon.

 


All Souls' Day

Sr. Agathe Ngendakumana, from Burundi, tells us about her visit to the cemetery in a special night: All Saints night.

To enter into another culture is part and parcel of the life of the missionary. This is what Sr. Agathe did to discover how much in Mexico, the dead are not dead... .They are Alive!

On the eve of the commemoration of All Souls' Day, I set off for Patzcuaro, with my student companions, to observe and to listen to the people as they celebrated their dead in their own tradition.

Sr. Agathe Ngendakumana.

Arriving at Patzcuaro at midnight, we headed for the lake and the boat that would take us to the three islands that we intended to visit. How beautiful it was to cross the lake during the night!

Some people were selling 'bread of the dead' and tea which is called 'el ponche'. Inside the cemetry there was a multitude of burning candles. People were gathered around the tombs and, well wrapped in their blankets, they were actually lying on mats!

I was very touched at seeing all that. I approached two women kneeling before a tomb and I said: "Buenas noches!" and began chatting with them and asked them to explain the meaning of this custom. They answered that they were simply continuing the tradition of their ancestors. They said how they bring a variety of their usual foods, and those the deceased person liked...a little of everything. "We remain here until seven in the morning" they told me. "We come here to meet the dead in our families." The tomb was that of their mother-in-law. I told them that it was good to remember and to remain present to their dear ones, recognising in that way that they are alive. But I could not discover the bond with life through the Mystery of the Resurrection of Jesus Christ.

We went back to our boat and to the second island. Whole families: men, women, young people, children, were all seated by the tomb of their own dead. We chatted with them about life on the island: how their women suffer a lot because there is no hospital or dispensary on their island, and when one falls ill, there is need to cross the lake to reach Janitzio.

I asked them to sing something in their 'Purépecha" language. One woman started to sing... Afterwards she asked me to sing a song in my African language." I sang in Kirundi. When I finished, they applauded and I sang the 'Our Father'. They asked many questions about Africa.

At around 4 a.m. we returned to the boat and we headed for Janitzio. What a different world! Here there is life, atmosphere, music. everything was alive! The tombs were covered with "Altares" (altars) full of flowers, fruits and food offerings.

The 'Indigenous' people celebrate their dead with much respect, for they experience a certain communion and a contact with their relatives who have gone before them.

Sr. Agathe Ngendakumana (Burundi),
Morelia Community

Sr. Leti makes her commitment for life to Christ in the Congregation of the Missionary Sisters of Our Lady of Africa, to serve God's people in Africa.


Final vows of Sr. Leticia Garduño

Leti prepares herself to do her
prostration, while the community
sings the Letany of the Saints.
Leti with her people and those who accompanied her.
Leti receives is congratulated by her family after the ceremony.

Webmaster: Gisela Schreyer
website.gis@smnda.org

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